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1  Jerusalem-Yitzhak Navon station. next to the Central Bus Station, in just 21 minutes. For now, it is in a trial period with limited hours (approximately 6:30am–7:30pm on weekdays, and not at all on Friday-Saturday). Trains run every 30 minutes. 

1   Israel Museum and the Shrine of the Book, Ruppin Blvd (near the Knesset, Bus: 7, 14, 35, 66).  +972 2-6708811. 🕑 M, W, Th, Sa, Su, holidays 10AM– 5PM; Tu 4–9PM; F and holiday eves 10AM–2PM. ₪54, student ₪39, child 5-17 yrs ₪27 (free Tu and Sat). Israel's national museum sprawls over a compound near the Knesset and covers a broad body and extremely unique body of work in its five wings. The Judaica Wing contains an unequalled collection of Jewish ceremonial pieces, tools, and artwork from throughout the Diaspora, as well as an entire replica of both a 17th century Italian synagogue and an Indian synagogue. Moving on, visitors can find the largest collection of artifacts found in Israel at the Archaeology Wing. The collection covers millenia of settlement in the Holy Land, from the Neolithic ancestors to the Canaanites to the ancient Jews. Probably the best-known wing of the Israel Museum is the onion-shaped Shrine of the Book, wherein the Dead Sea Scrolls, considered among the greatest discoveries of the 20th century, are permanently housed, along with the Aleppo Codex. Nearby is a large 3D model of Jerusalem in the Second Temple period. The Israel Museum also contains notable collections of pre-Columbian Central American Art, Primitive and Tribal Art, and a collection of Impressionist and Post-Impressionist Art, which, though perhaps less connected to the Jewish State, are worth a visit for art lovers. 

2  German Colony. A neighborhood southeast of the city center, founded in 1873 by German Protestants of the "Temple Society", who were expelled by the British during World War II. It's now an upscale residential neighborhood full of restored 19th century homes. Its main street, Emek Refa'im, is a wonderful place to drink coffee and to eat in its many cafes and restaurants. You may hear more "Anglos" speaking English than Hebrew on these streets. май 2016

3  Baka. Another neighborhood just south of the German Colony. This neighborhood has beautiful old Arab-style houses alongside new, modern buildings. There are many nice cafes on the main street of Derech Beit Lechem. This neighborhood too is home to many English-speaking Israelis. 

4  Jaffa Gate. on the western side of the city (access from West Jerusalem), next to the Citadel. The busiest of the seven Old City gates, Jaffa Gate has a large taxi rank for easy access in and out of the Old City. Inside Jaffa Gate is a small square with a tourist information office, access staircases for the Ramparts Walk (see below), and entrances to the Christian and Armenian Quarters. The L shape of the medieval gateway was a classical defensive measure meant to slow down oncoming attackers, with its outer gate oriented in the direction of Jaffa Road, from which travellers including pilgrims arrived at the end of their journey from the port of Jaffa. A breach in the wall allows cars access to the Old City and was created in 1898 by the Ottomans in order to allow German emperor Wilhelm II to enter the city triumphally. 

5  Damascus Gate. on the northern side of the city (access from East Jerusalem), it is the most monumental of all the gates. The Damascus Gate has access staircases for the Ramparts Walk (see below) via the Roman Square Excavations. A taxi rank and some parking are available just outside the walls. A bus station is located 2 blocks northeast of the gate, as well as a light rail station. 

6  Башня Давида.  янв 2019

Jewish Quarter

The Jewish Quarter feels distinctly different from the rest of the Old City. Razed by the Jordanians after the partition of the former British Mandate of Palestine in 1948, most buildings in it have been rebuilt from scratch since Israel assumed control of the Old City in 1967. Despite strict laws mandating the use of Jerusalem limestone in all façades in order to maintain uniformity, the buildings look and feel new.

7  The Western Wall (Known in Hebrew as Ha-Kotel Ha-Ma'aravi- הכותל המערבי). 🕑 24/7, 365 days a year. Part of the western retaining wall of the Temple Mount, it was built by Herod the Great during his expansion of the Temple in 20 BCE. The wall became the Jews' chief place of pilgrimage during the Ottoman Period. In this period it become known as the "Wailing Wall", where Jews lamented the destruction of the Temple by the Romans in AD 70. This is still the closest site to the Temple where Jews can pray (many rabbis say Jews are currently forbidden by Jewish law from ascending the Temple Mount, and in any case secular and Muslim authorities do not allow Jews to pray on the Temple Mount). The plaza in front of the Wall is divided by a fence, with a large area for men on the left and a smaller area for women on the right. Anyone is allowed to approach the wall - complimentary kippahs are provide for men who come bare-headed, while shawls are provided for women who do not come appropriately dressed (shoulders, chest, midriff, and thighs covered). The wall acts as an outdoor synagogue with written prayers inserted into the crevices between the large stones. Photography is not allowed on the Sabbath (Friday night and Saturday until sundown). Monday and Thursday mornings many bar mitzvahs are held, drawing large crowds of families and guests. Friday night at sundown there is the welcoming of the Sabbath (Kabbalat Shabbat) which includes prayers, singing and dancing. 

8  Wohl Archaeological Museum (The Herodian Quarter). 🕑 Su-Th 9AM–4:30PM. ₪35 adult / ₪25 discount, includes the Burnt House. Lying 3 to 7 m (10 to 22 ft) below street level. This Museum offers a vivid excavation of daily life during the Herodian era, 2,000 years ago before the Romans rampaged and burned the wealthy Upper City in AD 70. Photography inside the museum is not allowed. 

Armenian quarter

9  Tower of David/Citadel, Jaffa Gate.  +972 2-6265333. 🕑 Su-Th, Sa 9AM-4PM; F 8AM-2PM. ₪30 adults, ₪20 students and seniors, ₪15 children. Now occupied by the Tower of David Museum of the History of Jerusalem, the Citadel is an imposing fortress inside the city wall beside the Jaffa Gate. Utilized and expanded throughout the centuries as a means of protection, excavations have revealed remains dating back to the 2nd century BC and indicate that there was a fortress here in Herodian times. The museum provides visitors with 3 routes highlighting different aspects of the Citadel, namely: Exhibit, Panorama and Excavation. The routes are advisory only and provided for visitors' convenience. An 1873 model of Jerusalem is on display in an underground cistern near the exit. At night there is a sound-and-light show of Jerusalem's history, which is visually impressive but somewhat light in terms of content. Buy tickets for the show online ahead of time, it sells out. 

10  St. James Cathedral. 🕑 6–7:30AM and 3–3:30PM daily. This Armenian cathedral is one of the most beautiful of all the sacred buildings in Jerusalem. It was constructed in the 11th and 12th centuries over the traditional tomb of St James the Apostle. Attending an Armenian Orthodox vespers service is a treat, even for non-believers. Vespers is held each evening (except Sunday) at 3:00 and lasts until 3:30. It is chanted by the seminarians of the Armenian Orthodox seminary across the street from the Cathedral. The chanting is very moving and has a bitter-sweet tone to it which is unforgettably beautiful. Each afternoon the service is signaled by a priest striking wooden bars hanging from the vaulted porch. The interior is dimly lit by hundreds of oil lamps hung from the ceiling. (Make sure to find out if there is an Armenian holy day where all of the lamps will be lit up during your visit.) Rather than seats, the floors are thickly laid with Oriental rugs. The cathedral contains a chapel that supposedly holds the head of St James. 

Christian Quarter

11  Church of the Holy Sepulchre (accessible from Christian Quarter Road or a small opening from Souk el-Dabbagha). 🕑 5AM–9PM daily in the summer, and 4AM–7PM in the winter. free. The best time to come is early in the morning and make your way out by 11AM.

Upon entering the church immediately in front of you is a stone slab set in the floor with a pillar at each corner. This is the Stone of Unction on which, it is claimed, Jesus' body was laid and prepared for burial. Turn right and ascend a steep, narrow flight of stairs to what is claimed to be Golgotha. There are altars here marking the location of the crosses on which Jesus and the two thieves were crucified. It is possible to crawl under the left-hand altar and feel a hole in the rock which is said to be the hole in which the cross was placed. Return down the stairs and go underneath Golgotha. A glass panel in the wall shows fractured rock, claimed to have been broken in the earthquake that followed Jesus' death. When you come out of this room turn right and follow around the passage. A long flight of stairs leads down to the underground Chapel of the Invention of the Cross (a slightly unfortunate name!) which is the cistern in which St Helena, mother of Constantine, found the True Cross. Note the thousands of small crosses carved into the walls flanking the staircase by Crusader period pilgrims. Come back up the stairs and continue round the passage past various chapels that mark the Stations of the Cross. This brings you to the Rotunda, beneath which is the Holy Sepulchre itself. There is usually a queue here as people line up to visit the tomb. The first small room is where the angels sat who announced the resurrection to the women who came to the tomb on Sunday morning. The second, which is a squeeze for three and impossible for four, contains a marble shelf supposed to be the spot where Jesus' body was laid.

Unfortunately the tomb is almost certainly spurious, as 1st century AD tombs had a particular form exemplified by the Tombs of the Prophets on the Mount of Olives. When you come out of the Sepulchre turn left and go round behind it. A low doorway leads into the often dusty and neglected Chapel of St Nicodemus and a further doorway takes you to a small room in the wall of which are genuine 1st century AD kokhim - coffin-shaped tunnels cut into the wall. If the tomb of Christ is anywhere in this building, these are more likely to be it than the official Sepulchre outside. 

12  Александровское подворье.  янв 2019

Muslim quarter

13  St. Anne's Church. 🕑 M–Sa 8AM–noon & 2–6PM (winter: 4PM). ₪7 adults / ₪5 students & children. This Crusader-era church was built between 1131 and 1138 to replace a Byzantine church. It is traditionally believed to be the spot where Anne and Joachim, the parents of the Virgin Mary, lived. the church fell into ruins until it was donated to France by the Ottomans in 1856. Outside the church are the extensive remains of curative baths as well as the ruins of a Roman temple dedicated to the god of medicine. It is widely believed that this site is the Pool of Bethesda where, according to the Gospel of John (5:1-15), Christ cured a paralysed man. 

14  Ecce Homo Arch. 🕑 M-Sa 8:30AM–12:30PM and 2–5PM. This arch, which spans the Via Dolorosa, was built by the Romans in AD 70 to support a ramp for the attack on the Antonia Fortress. The arch was reconstructed as a monument to victory when the Romans rebuilt Jerusalem in AD 135. Incorporated into the structure of the neighboring Convent of the Sisters of Zion, Christian tradition states that this is the place where Pilate presented Christ to the crowd and spoke the words, "Ecce homo" (Latin for "Behold the man"). 

15  Via Dolorosa/Church of Flagellation.  янв 2019

Окраины

16  Монастырь Успения Пресвятой Богородицы.  янв 2019